Expert Answer:On The Genealogy Of Morality By Friedrich Nietzsch

  

Solved by verified expert:DO NOT BID IF YOU DO NOT PLAN ON BUYING THE BOOK!!!!!!!!!Essay on Friedrich Nietzsche: Using the exact edition of his book On the Genealogy of Morality. The only acceptable addition of this book is the following : On the Genealogy of Morality. Clark & Swenson translation. Hackett Publishing, 1998. I will provide extra funds for the purchase of this book. ONLY THIS BOOK ACCEPTED Essay topics are going to be attached in a word document labeled essay prompt. There are two options pick one of the two. MLA formatting using in line citations as well in MLA format. If you are unsure how to do this please use the website: https://owl.purdue.edu/owl/research_and_citation/m…Citing correctly is extremely important. This is how id like you to cite in line for this paper : Example: (GM 2.11) if you are confused please contact me. Or do it the best way you know how. 10-12 pages in length.
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Topic 1
Present and explain Nietzsche’s account of the development of “noble morality”
in GM I. Be sure to include: an explanation of the terms “good and bad” and how
they were used; Nietzsche’s support for this view; and any and all psychological
or social factors that were important in shaping the development of these
evaluations.
Present and explain Nietzsche’s account of the development of “slave (or
priestly) morality” in GM I. Be sure to include: an explanation of the terms “good
and evil” and how they were used; Nietzsche’s support for this view; and any and
all psychological or social factors that were important in shaping the development
of these evaluations.
Compare and contrast “noble morality” with “slave morality” by showing how
these pairs of evaluative terms differ from each other. In particular, address how
the terms “good and evil” amount to a “moralization” of the terms “good and bad”.
Articulate what you take to be Nietzsche’s main objections to “slave morality” and
contrast this with what
you take to be Nietzsche’s higher regard for “noble morality”.
Articulate what you think Nietzsche might have found to be of worth in “slave
morality” – something it produced that is worthwhile, or important to ethical life.
Articulate what you think Nietzsche might have found detrimental about “noble
morality” ! – something a modern person who values civilization and culture (like
Nietzsche) might find less than fully satisfactory for a robust ethical life. (Keep in
mind that Nietzsche is only addressing value (or virtue) terms and judgments in
GM I. He doesn’t raise the issue of the origins of “right and wrong, duty,
obligation, etc.” until GM II.)
Finally, your (well-considered) thoughts on how Nietzsche might take these
considerations to bear on what we might hope for in a new form of ethical life
(what he refers to as “the self-overcoming of morality”, or we might call “postmorality”).
TOPIC 2
Using GM II, give Nietzsche account of the development of religion in connection
with debt consciousness. To do this, first:
Give N’s account of the basic creditor-debtor relationship and how the feeling of
debt gets linked to the expectation of suffering. Be sure to explain how the
suffering produced through punishment is able to count as repayment of the
debt. Give N’s account of how this becomes linked to the formation of the earliest
political structures which results in the internalization of the aggressive drives,
and how this changes “debt consciousness” into the “bad conscience”.
Explain how the creditor-debtor relationship relates to: society and the individual
and society’s relationship to its founders / ancestors. Explain how the feeling of
debt grows with the success and growth of the society itself, and how this relates
to the ancestors. Explain how this relates to the development of religion and the
gods, up to and including the development of the concept of the “Maximal God”.
Compare and contrast N’s views on Christianity and the Greeks’ use of the gods.
In doing so, be sure to explain how the concept of “debt” is changed into the
concept of “guilt”; how the “guilty conscience” remains connected to punishment
and the internalized drives; why N takes this to be an unhealthy psychological
dynamic; why he thinks that there is something particularly disturbing about
Christianity’s solution to the problem of “human guilt”; and why he thinks that
atheism will not lead to a “second innocence” (a decline in the feeling of guilt) as
one might expect. By contrast, explain why he thinks the Greeks’ use of their
gods was healthier.
Finally, your (well-considered) thoughts on N’s account of the guilty conscience.
Consider this question: Is there something important about having a bad
conscience over wrongdoing, that is central to all robust forms of ethical life (not
just “morality”). Here you might critique and raise worries about N’s account, or
you might try to explain how the bad conscience could be transformed and
retained in N’s “post-morality”. (Note: In GM II, N is addressing the development
of the concepts of “right and wrong, duty, obligation, etc.” so it would be
appropriate here to address how pre-moral notions of right and wrong (being in
debt to others, or society, or not being indebted) get transformed into specifically
moral notions of “right and wrong”.)

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